Jesus is impressed with a centurion who understands authority. The centurion asks Jesus to heal one of his servants who is paralyzed at home. When Jesus says, “‘I will come and heal him'” (Matthew 8:7) the centurion recognizes that it is enough for Jesus to speak healing words; He does not need to come to the house. Jesus marvels, and “says to those who follow Him, ‘Truly, I tell you, with no one in Israel have I found such faith.'” (Matthew 8:10)
In the next moment, Jesus says that while many who are not of Israel will “recline at the table in the kingdom of heaven,” (Matthew 8:11) “the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”
In a single statement, Jesus tells us of the existence of heaven and of hell. In heaven is joy and restoration; in hell is sorrow and destruction. In heaven is the presence of God; in hell is the final separation from God in a place of “outer darkness.” Both states of existence are eternal. Heaven is for the wise; hell is for the foolish.
Jesus warns that the road to destruction is wide, and many find it. After all, we are born on the road to destruction and so follow it naturally. But, the road to God is narrow and difficult to locate much less follow; and few find it. (Matthew 7:13-14) Jesus says, “Enter by the narrow gate.” (Matthew 7:13)
“And everyone who hears these words of Mine and does them will be like a wise man who build his house on the Rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the Rock. And everyone who hears these words of Mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27)