“I long to see you so that I may impart to you some spiritual gift to make you strong — that is, that you and I may be mutually encouraged by each other’s faith.”
So writes Paul to the church in Rome “who are loved by God and called to be saints.” (Romans 1:7) Paul testifies how he prays for them “at all times” and how pleased he is “because [their] faith is being reported all over the world.” (Romans 1:9,8) He is “eager to preach the gospel” to those “who are at Rome.” (Romans 1:15) Paul here implies that in Rome he will find “both Greeks and non-Greeks, both the wise and the foolish.” (Romans 1:14)
The gospel — the good news — is meant to be encouraging! The good news is encouraging to both the Greek and non-Greek, to the Jew and the Gentile, to the wise and the foolish. Therefore, Paul is “not ashamed of the gospel, because it is the power of God.” (Romans 1:16) This power emanating from God saves; His power first saves the Jew, then the Gentile. This power reveals a righteousness also emanating from God, “a righteousness that is by faith first to last, just as it is written: ‘The righteous live by faith.'” (Romans 1:17) First to last, beginning to end — the power of God provides faith, salvation, and righteousness; and this is the good news!
The gospel – the good news – is meant to be strengthening! The power of God encourages and strengthens “all who believe.” (Romans 3:22) No matter whether we are male or female, Black or White, Brown or Red; no matter our national origin or ethnic descent, we have all “sinned and [fallen] short of the glory of God, and are justified by His grace.” (Romans 3:23)
“Where then is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. For we maintain a man is justified by faith apart from observing the law.” (Romans 3:27-28)