“In the beginning,” writes John, “is the Word, and the Word is with God, and the Word is God.” (John 1:1)
God speaks and the world comes into existence. John confirms the Son of God is the Word. “All things are made by Him, and without Him is not anything made that is made.” (John 1:3)
Paul tells the church at Colosse that the Son of God “is the image of the invisible God, the firstborn of all creation; for by Him are all things created.” (Colossians 1:15-16) The author of Hebrews writes the Son of God is “the brightness of [God’s] glory, and the express image of His person.” (Hebrews 1:3) The Son “upholds all things by the Word of His power.” (Hebrews 1:3)
Jesus Himself says, “He that believeth on Me, believeth not on Me, but on Him that sent Me. And he that seeth Me seeth Him that sent Me.” (John 12:44-45)
And Jesus tells His disciples and us: “But the Comforter, who is the Holy Spirit, whom the Father sends in My Name, He teaches you all things, and brings all things to your remembrance, whatever I say unto you.” (John 14:26)
“The same is in the beginning with God.” (John 1:2)
The Triune God is indirectly referred to in the Word of God; God implies He is “three persons in One” but never that He is a divided God. God is not three little gods in One. Praise be to the Father, the Son, and the Holy Spirit. Amen.