For why what is to me in heaven; and what would I of thee on earth? (For what is there for me in heaven, but thee? and what else do I desire here on earth, but thee?) My flesh and mine heart failed; God of mine heart, and my part is God [into] without end. (Though my flesh and my heart fail; but God is my strength, and my portion forever.)
David could be the weary and suffering Job in this passage. Here David speaks perhaps after the shame of murdering Uriah so as to have Bathsheba; perhaps after the death of his son. At any rate, David sings that even if his flesh and heart fail, God is his strength and his portion forever. David rhetorically asks, What else in heaven and earth do I desire? And his answer is, Nothing but You, God.
This truth is what Job discovers in his ordeal. At the end of his rope, so to speak, Job realizes that only God matters, that everything else is a pale shadow compared to Him. Job’s devotion to God does not, however, diminish his love of others or his view of himself. Rather, as Job falls in humility before God, God lifts him up and places him above where he was in the first place.
Paul writes to the church at Philippi, telling them in no uncertain terms, “I’ve got it rough!” Then he says his rough times benefit the gospel of Jesus Christ. Nevertheless, Paul finds himself torn between two strong desires – the better desire is to depart this life and go to Christ; the lesser is to remain behind; “to stay on in the flesh.” Unfortunately for Paul, his remaining alive “is more necessary for” the sake of the church.
That Paul is more desirous of death is obvious. He writes to the Philippians:
For to me to live is Christ and to die is gain. But if it is to live in the flesh, this is fruitful work for me, and which I will prefer I do not know. But I am hard pressed between the two options, having the desire to depart and to be with Christ, for this is very much better.But to stay on in the flesh is more necessary for your sake. And because I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith,so that what you can be proud of may increase in Christ Jesus because of me through my return again to you.
Yet, Paul is obviously not suicidal. Once again, he puts others above himself. He is convinced that it is more necessary for him to remain alive, so he knows he will “continue with all of you for your progress and joy in the faith.” And so, Paul can readily say, “To live is Christ and to die is gain” without any hint of self-pity or drudgery. He does not threaten the church; he only reminds them that he remains alive for their sakes.
If I should climb up to heaven, thou art there; if I sink down to the world beneath, thou art present still. ( Psalms 138:8, KNOX )
A puzzle here in David’s words and in the oral rendition of the story of Job – God is everywhere! We imagine God is incapable of being in the presence of evil, but that is obviously not so. Yes, He turns from His Son at the Cross when all the sins of the world attach themselves to Jesus; but God is found even if we climb to the heavens or descend to the realms of death and hell. That the Lord comes into the presence of the Enemy, Satan is evident in the beginning moments of the story of Job.
6 One day, when the heavenly powers stood waiting upon the Lord’s presence, and among them, man’s Enemy, 7 the Lord asked him, where he had been? Roaming about the earth, said he, to and fro about the earth.8 Why then, the Lord said, thou hast seen a servant of mine called Job. Here is a true man, an honest man, none like him on earth; ever he fears his God, and keeps far from wrong-doing. 9 Job fears his God, the Enemy answered, and loses nothing by it. 10 Sheltered his life by thy protection, sheltered his home, his property; thy blessing on all he undertakes; worldly goods that still go on increasing; he loses nothing. 11 One little touch of thy hand, assailing all that wealth of his! Then see how he will turn and blaspheme thee. 12 Be it so, the Lord answered; with all his possessions do what thou wilt, so thou leave himself unharmed. And with that, the Enemy left the Lord’s presence, and withdrew. ( Job 1: 6-12, KNOX )
God’s ability and willingness to be in the presence of the Enemy is nearly as difficult to understand and accept as His ability and willingness to suffer and die. God is engaged with death and evil. To think He is not is to misunderstand Him. God does not create death and evil; but He allows both. In so many ways, He uses both. Why?
“we find our true home in heaven. It is to heaven that we look expectantly for the coming of our Lord Jesus Christ to save us; 21 he will form this humbled body of ours anew, moulding it into the image of his glorified body, so effective is his power to make all things obey him.”
God is perfectly capable to make all things obey Him. Because this is true, He is ultimately sovereign, for that which He determines to allow to happen is in His perfect will. He withholds or exercises His power as He desires to meet His own ends in His own ways. That we do not understand this is because our view of God is limited by our own limited capacity. How can we fully comprehend the all-powerful and the perfect when we are neither powerful nor perfect?
We look to heaven for Jesus Christ to return “to save us.” With His immeasurable power, He plans to call our decayed bones together and refashion our bodies to match His own glorified body. He has that level of power! And it won’t matter in the long run whether you are buried at sea, in the ground, or turned to ash in the fires of the crematorium. You will have a body fashioned by the Lord; and your home will be heaven.
Jesus warns “few there are that find it.” The ‘it’ He mentions is “life.” Apparently, according to Jesus, the many find death easily; without trying. Why is that? Perhaps because death is our natural state; we are, indeed, in a state of perpetual dying. Jesus says,
Make your way in by the narrow gate. It is a broad gate and a wide road that leads on to perdition, and those who go in that way are many indeed; but how small is the gate, how narrow the road that leads on to life, and how few there are that find it!
Jesus says the way “that leads on to life” is difficult to find. The gate is small; the road is narrow. He implies this way is hidden. What makes the way to life so hard to locate? What makes the gate small? Why is the road narrow?
Perdition – hell, the underworld, death, punishment – is a broad and straight path. “And those who go in that way are many indeed,” says Jesus. The way to hell is an easy road to find because we start out on it, right from birth. We walk along with others, vaguely or painfully aware of its ultimate destination – our deaths. Some of us know that death is eternal; others do not. The gate to the other path is not obvious, according to Jesus. Rather, that path is small, narrow, hidden.
Who opens the eyes?
I think Paul tells us quite clearly that God the Holy Spirit enables the few to find the way to life. Why those few? An impossible question with an improbable answer – God selects. He is under no obligation to show mercy, but He does.
Such a hard Word. Paul responds with:
14 What does this mean? That God acts unjustly? That is not to be thought of.15 I will shew pity, he tells Moses, on those whom I pity; I will shew mercy where I am merciful;16 the effect comes, then, from God’s mercy, not from man’s will, or man’s alacrity. 17 Pharao, too, is told in scripture, This is the very reason why I have made thee what thou art, so as to give proof, in thee, of my power, and to let my name be known all over the earth.18 Thus he shews mercy where it is his will, and where it is his will he hardens men’s hearts.19 Hereupon thou wilt ask, If that is so, how can he find fault with us, since there is no resisting his will? 20 Nay, but who art thou, friend, to bandy words with God? Is the pot to ask the potter, Why hast thou fashioned me thus? 21 Is not the potter free to do what he will with the clay, using the same lump to make two objects, one for noble and one for ignoble use? 22 It may be that God has borne, long and patiently, with those who are the objects of his vengeance, fit only for destruction, meaning to give proof of that vengeance, and display his power at last;23 meaning also to display, in those who are the objects of his mercy, how rich is the glory he bestows, that glory for which he has destined them.
24 We are the objects of his mercy; we, whom he has called, Jews and Gentiles alike. [Romans 9: 14-24, KNOX]
A holy city pitched as a tent among men and women and children. In that tent – the new Jerusalem – dwells the living God. He looks like us because we look like Him. With His own hand, he wipes away all sorrow from every heart. All come to His dwelling in perfect joy, to sit at His feet and listen to His voice, the voice that changes wilderness to paradise.
And I, John, saw in my vision that holy city which is the new Jerusalem, being sent down by God from heaven, all clothed in readiness, like a bride who has adorned herself to meet her husband. I heard, too, a voice which cried aloud from the throne, Here is God’s tabernacle pitched among men; he will dwell with them, and they will be his own people, and he will be among them, their own God. He will wipe away every tear from their eyes, and there will be no more death, or mourning, or cries of distress, no more sorrow; those old things have passed away.
Recently I’ve had more difficulty with the idea that some will spend eternity in hell. Always bothered me that a god with infinite power to save would then allow some to perish. I know there are Christian sects ( cults? ) that believe all will be saved. After all, God so loved the world – the whole world, it seems. Yet, the Word clearly teaches the reality of a hell, of an eternal separation from God.
I also believe the Word teaches that God ultimately is the one who decides. This is so obvious to me I find it hard to understand how others push against this truth. God chose Abel over Cain, Joseph over his brothers, Abram and Sarai over every other couple ( and this despite their age! ), Moses over Pharaoh, Jacob over Esau, Mary over every other young woman in all of human history. That God chooses specific individuals is clear. Yes, I hear you. You argue that God chose these people for specific tasks. I argue God just chose them, period.
Paul writes so eloquently of God’s sovereign desire to save.
3Blessed be that God, that Father of our Lord Jesus Christ, who has blessed us, in Christ, with every spiritual blessing, higher than heaven itself. 4 He has chosen us out, in Christ, before the foundation of the world, to be saints, to be blameless in his sight, for love of him;5 marking us out beforehand (so his will decreed) to be his adopted children through Jesus Christ. 6 Thus he would manifest the splendour of that grace by which he has taken us into his favour in the person of his beloved Son. 7 It is in him and through his blood that we enjoy redemption, the forgiveness of our sins. So rich is God’s grace, 8 that has overflowed upon us in a full stream of wisdom and discernment, 9 to make known to us the hidden purpose of his will. It was his loving design, centred in Christ, 10 to give history its fulfilment by resuming everything in him, all that is in heaven, all that is on earth, summed up in him. 11 In him it was our lot to be called, singled out beforehand to suit his purpose (for it is he who is at work everywhere, carrying out the designs of his will); 12 we were to manifest his glory, we who were the first to set our hope in Christ; 13 in him you too were called, when you listened to the preaching of the truth, that gospel which is your salvation. In him you too learned to believe, and had the seal set on your faith by the promised gift of the Holy Spirit; 14 a pledge of the inheritance which is ours, to redeem it for us and bring us into possession of it, and so manifest God’s glory.
We are God’s possession. We have the promised Holy Spirit. We are washed clean and blessed by His Son’s blood. We are chosen out from before the foundation of the world to be saints!
Everything is summed up in Christ, all things in heaven and on earth.
Puzzling, yes? The Word of God teaches us two things which appear to be opposed. We are taught that God can not be scorned; that if we continue in sin, we pay the ultimate price – we die eternally, in corruption.
Roman Catholics get around this puzzle by teaching that some sin is minor – deemed venial or ‘easily forgiven’ – and does not lead to corruption while other sin is major – deemed mortal or ‘deadly’ – and will lead to eternal death, i.e. to damnation of the soul.
The bulk of the New Testament seems to teach, on the other hand, that sin is sin – that all sin leads to corruption. The problem then for mankind is what to do about sin. In Romans 7, Paul speaks of his woe – that the good he wants to do he can not do. He asks who will rescue him from his body of sin and death and then praises God that it is Christ who secures that rescue.
Yet, here in his letter to the church at Galatia, Paul warns that sin somehow hasn’t been nailed to the cross with Jesus.
“Do not ye err, God is not scorned; for those things that a man soweth, those things he shall reap [for why what things a man soweth, also these things he shall reap]. For he that soweth in his flesh, of the flesh he shall reap corruption; but he that soweth in the Spirit, of the Spirit he shall reap everlasting life.”
Then there are those who claim that Christians – if they are true Christians – never sin. I presume this belief is to reconcile themselves to the many scriptural passages that imply that if a Christian commits a sin, then God can not be in his or her body. After all, a Christian is the temple of God the Holy Spirit. How can a holy God dwell inside an unholy thing?
Yet, Paul speaks of the deeds done in the body that are unworthy of God burning off as the Christian passes from life into death and from there into eternal life – the mortal being swallowed up by the immortal, so to speak. In these passages, Paul implies that Christians do indeed sin. We makes mistakes, yet we are saved though as through fire.
Sometimes, I imagine Paul himself struggling to fully understand the good news. The good news that we are saved while we are still sinners, that God loves us so much that He considers us His friends while we are still His mortal enemies.
Why would God die for us while we are dead in sin, and then turn away from us because we fail? I can’t imagine. I don’t think Paul was able to imagine that, either. Instead, he reminds us that God’s love for us is higher and deeper and wider than anything we have ever known; that Jesus Christ does for us more than we will ever understand while we remain on this earth.
Several doors exist to a legendary walled garden. The wall is massive, taller than any you’ve seen before. Behind the wall is a pasture filled with wildflowers and massive trees with golden waterfalls and still, sweet water lakes. You’ve not been inside yet, but you know the garden exists; you hope it does. Here on the outside, the grass has long died and dust kicks up from the ground into your eyes. The odor of the dead surrounds you, and you want to escape.
All the doors in the walled garden speak – very strange. All tell you they are the only way into the garden. Only one door stands open, however. This door has a Name because it is a Person rather than a thing. The other doors shout or whisper, “You must find the key and hope it fits.”
But, the open door says:
“Truly, truly, I say to you, I am the door of the sheep. I am the door. If any man shall enter by me, he shall be saved; and he shall go in, and shall go out, and he shall find pastures. A night thief cometh not, but that he steal, slay, and destroy; and I came, that they have life, and have more plenteously.”
The heart of man has no idea what is prepared for those who love the Lord God. What can not be seen or heard by man can neither be imagined by his heart. The human eye is darkened, the ear is deaf, and the heart is black.
“But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him];”
Paul says, “but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:10) The children of God see, hear, and know in our hearts “the deep things of God” because God shows these things to us by His Spirit. Yet, Paul prays that we:
“be able to comprehend with all saints, which is the breadth, and the length, and the highness, and the deepness; [that ye may comprehend with all saints, which is the breadth, and length, and highness, and deepness;] also to know the charity of Christ more excellent than science [also to know the charity of Christ above-seeming to science], that ye be filled in all the plenty of God.” (Ephesians 3:18-19,WYC)
“In the house of my Father be many dwellings; if any thing less, I had said to you [if any thing less, I should have said to you], for I go to make ready to you a place. And if I go, and make ready to you a place, again I come, and I shall take you to myself, that where I am, ye be. And whither I go, ye know, and ye know the way.” (John 14:2-4,WYC)
Jesus claims we know where He is going and we know the way.
“And to him that is mighty to do all things more plenteously than we ask or understand, by the virtue that worketh in us [after the virtue that worketh in us], to him be glory in the church, and in Christ Jesus, into all the generations of the world of worlds [into all the generations of the worlds of worlds]. Amen.” (Ephesians 3:20-21,WYC)