“Wondering” by Carley Evans


Wondering why some Christians are “open-minded” and others are not. Wondering how it is some Christians see Christ as kind and gentle, loving and forgiving while others see Him as mean and angry, hateful of sin and judgmental? How can people who claim to believe in the same God come out so differently after reading the same Bible and praying to the same Lord?
How can some believe God hates sinners while others believe God loves sinners so much He actually DIED for them? How can some believe God wants Christians to stand up against sin to the point of harming other human beings who happen to sin while others believe they too sin and are just as deserving of the same type of “revenge” against sin?
Why do some Christians feel capable of judging other human beings while others feel entirely unworthy of the task?
Oh Lord, help us to know the Truth so it and You may set us Free. Amen.

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“Making God A Liar” ( I John 1: 8-10, KJV ) by Carley Evans


If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make him a liar, and his word is not in us.

No, I’m not a sinner. Yes, I am a sinner. But… I’m a sinner saved by grace. Now wait a minute; I’m saved. I do not sin anymore. If I sin, that proves the Holy Spirit is not in charge of me. And if the Holy Spirit is not in charge, then I am not saved. In fact, I am lost. If I am lost, then I am a sinner.

And so on. Circular reasoning?

The author of 1 John writes that “if we say we have no sin, we deceive ourselves.” He adds that “if we say that we have not sinned, we make [God] a liar.”

If we claim to be sinless, “[God’s] Word is not in us.”

What we are to do is:

1) Recognize that we are sinners.

2) Confess our sins which we fall into each and every day.

3) Trust that God forgives these sins and make us righteous by His sacrifice.

“Love, Don’t Talk” (1 John 3:18 HCSB) by Carley Evans


Little children, we must not love with word or speech, but with truth and action. (Holman Christian Standard Bible)

My little sons, love we not in word, neither in tongue, but in work and truth. (Wycliffe)

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? (King James Version)

Jesus says exactly the same thing as His disciple says. Jesus says that the least kindness you show to the least is a kindness you show to Him – if you visit the prisoner, you visit Jesus. If you feed the homeless man, you feed Jesus. If you adopt the orphan, you adopt our Lord. And so on.

If we talk love but never show love, then the love of God is not in us. Worse, if we talk love and show hate, then our spirit is not of the Holy Spirit but of our own corrupted nature. We are like pigs remaining in our own mud and corn husks.

God calls us to love in action, not in talk.

“Stop Fighting” ( Ephesians 4: 1-3, HCSB ) by Carley Evans


Today, writing from prison, I think Paul might be emphatic. He might scribble ( ‘see, I write these words in my own hand’ ): “Stop fighting!” before he explains why Christians should not bicker. Paul does write gently here; and a bit later in his letter to the church at Ephesus, he begs his fellow believers to “speak the truth in love.” But, here he implores them (“I urge you”) to “accept one another in love.”

4 Therefore I, the prisoner for the Lord, urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, accepting one another in love,diligently keeping the unity of the Spirit with the peace that binds us.

Paul calls Christians to humility, gentleness, patience, acceptance ( tolerance! ) all of which lead to unity and “the peace that binds us.”

So how do Christians who disagree stop fighting? What is “speaking the truth in love?”

Examples (from a written social network debate) of “truth speaking”:

Person #1: “Heretic warning”  then boldly typed N-A-M-E of heretic. Then, “BLAH, BLAH, BLAH.”

Person #2: “Beware that the good presentation you give is not clouded by pride.”

Which spoken truth do you think Paul prefers? And, more importantly, which statement sounds more like God, the Holy Spirit?

“Because You Were Filled” ( John 6:28-30, HCSB ) by Carley Evans


I have a few questions:

  1. Who seeks God?
  2. For those who seek Him, what is required of us? What makes us acceptable to God?
  3. When we seek Him, is it miracles and signs we desire? 

After Jesus feeds the 5,000 or perhaps it’s the time He feeds the 4,000, those who follow after Him ask similar questions:

28 “What can we do to perform the works of God?” they ask.

29 Jesus replies, “This is the work of God—that you believe in the One He has sent.”

30 “What sign then are You going to do so we may see and believe You?” they ask. “What are You going to perform?

Jesus answers:

 “I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled.  Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.” (John 6: 26-27)

“How Few There Are” ( Matthew 7:13-14 KNOX ) by Carley Evans


Straight And Narrow Road
(Photo credit: Bradley.Johnson.)

Jesus warns “few there are that find it.” The ‘it’ He mentions is “life.” Apparently, according to Jesus, the many find death easily; without trying. Why is that? Perhaps because death is our natural state; we are, indeed, in a state of perpetual dying. Jesus says,

Make your way in by the narrow gate. It is a broad gate and a wide road that leads on to perdition, and those who go in that way are many indeed; but how small is the gate, how narrow the road that leads on to life, and how few there are that find it!

Jesus says the way “that leads on to life” is difficult to find. The gate is small; the road is narrow. He implies this way is hidden. What makes the way to life so hard to locate? What makes the gate small? Why is the road narrow?

Perdition – hell, the underworld, death, punishment – is a broad and straight path. “And those who go in that way are many indeed,” says Jesus. The way to hell is an easy road to find because we start out on it, right from birth. We walk along with others, vaguely or painfully aware of its ultimate destination – our deaths. Some of us know that death is eternal; others do not. The gate to the other path is not obvious, according to Jesus. Rather, that path is small, narrow, hidden.

Who opens the eyes?

I think Paul tells us quite clearly that God the Holy Spirit enables the few to find the way to life. Why those few? An impossible question with an improbable answer – God selects. He is under no obligation to show mercy, but He does.

Such a hard Word. Paul responds with:

14 What does this mean? That God acts unjustly? That is not to be thought of.15 I will shew pity, he tells Moses, on those whom I pity; I will shew mercy where I am merciful;16 the effect comes, then, from God’s mercy, not from man’s will, or man’s alacrity. 17 Pharao, too, is told in scripture, This is the very reason why I have made thee what thou art, so as to give proof, in thee, of my power, and to let my name be known all over the earth.18 Thus he shews mercy where it is his will, and where it is his will he hardens men’s hearts.19 Hereupon thou wilt ask, If that is so, how can he find fault with us, since there is no resisting his will? 20 Nay, but who art thou, friend, to bandy words with God? Is the pot to ask the potter, Why hast thou fashioned me thus? 21 Is not the potter free to do what he will with the clay, using the same lump to make two objects, one for noble and one for ignoble use? 22 It may be that God has borne, long and patiently, with those who are the objects of his vengeance, fit only for destruction, meaning to give proof of that vengeance, and display his power at last;23 meaning also to display, in those who are the objects of his mercy, how rich is the glory he bestows, that glory for which he has destined them.

24 We are the objects of his mercy; we, whom he has called, Jews and Gentiles alike. [Romans 9: 14-24, KNOX]

“Confirmed in the Belief” ( Colossians 2: 6 – 9, KNOX ) by Carley Evans


Paul worries about the Colossians – they do not know him personally. He is with them in spirit, but not face to face. He is concerned they are deceived by high-sounding, religious jabber that may call them away from our Head, that is, Jesus Christ who is the full embodiment of “the Godhead.” Paul seeks to encourage them to avoid the principles which appear spiritual on the outside and follow after the One who nailed those principles to a Cross. He writes:

“as ye have taken Jesus Christ our Lord, walk ye in him,

and be ye rooted and builded above in him [rooted and built above in Christ], and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.

See ye that no man deceive you by philosophy and vain fallacy, after the tradition of men, after the elements of the world, and not after Christ.

For in him dwelleth body-like all the fullness of the Godhead.”

Paul calls the Colossians to “abound in Him in doing of thankings” and in so doing, confirm themselves as “in the belief.” They are not to worry over whether they’ve eaten the right thing or celebrated the correct day; rather they are to abound in love, in unity, and in thanksgiving. As Paul writes elsewhere:

“8 The time will come when we shall outgrow prophecy, when speaking with tongues will come to an end, when knowledge will be swept away; we shall never have finished with charity. Our knowledge, our prophecy, are only glimpses of the truth; 10 and these glimpses will be swept away when the time of fulfilment comes. 11 (Just so, when I was a child, I talked like a child, I had the intelligence, the thoughts of a child; since I became a man, I have outgrown childish ways.) 12 At present, we are looking at a confused reflection in a mirror; then, we shall see face to face; now, I have only glimpses of knowledge; then, I shall recognize God as he has recognized me. 13 Meanwhile, faith, hope and charity persist, all three; but the greatest of them all is charity.” (1 Corinthians 13: 8-13, KNOX)