In one of his many songs, David proclaims – at least in the Wycliffe translation of the Word – that God “loveth mercy and doom.” In parenthesis, the translator adds an alternative version: “[God] loveth righteousness and justice.”
On one hand, “mercy”; on the other “righteousness.” On one hand, “doom”; on the other hand “justice.” Even in the final phrase, on one hand, “mercy”; on the other “love.”
For the word of the Lord is rightful (For the word of the Lord is true); and all his works be (done) in faithfulness. He loveth mercy and doom; the earth is full of the mercy of the Lord. (He loveth righteousness and justice; the earth is full of the love of the Lord.)
Imagine God loving “doom.”
If you look around at the state of the world at large, God loving doom is not hard to imagine. Listen to the evening news and doom is all around you – earthquakes, erupting volcanos, tsunamis, rising sea levels, erratic weather patterns, droughts, fires. And this doom does not yet include what people do to you ( or what you do to people… )!
So, where’s the evidence that God loves mercy?
The evidence for God’s mercy is less compelling, you might say. But, I would argue the evidence of God’s mercy is the doom inflicted and endured by Him on the Cross. “All [God’s] works be done in faithfulness.”