“Bear God In Your Body” ( 1 Corinthians 6: 18-20, WYC ) by Carley Evans


Bartolomé Esteban Murillo - The Heavenly and E...
Bartolomé Esteban Murillo – The Heavenly and Earthly Trinities (The Pedroso Murillo) (1675-82) (Photo credit: Wikipedia)

18 Flee ye fornication; all sin whatever sin a man doeth [all sin whatever a man shall do], is without the body; but he that doeth fornication, sinneth against his body.

19 Whether ye know not, that your members be the temple of the Holy Ghost, that is in you, whom ye have of God, and ye be not your own?

20 For ye be bought with great price. Glorify ye, and bear ye God in your body.

If you believe preachers in the pulpit, fornication ( that’s sexual intercourse outside of marriage ) is rampant. Almost everyone fornicates, again if you believe the men who stand up each Sunday and declare that sexual sins are the most difficult and the most frequent sins committed in and by the body of Christ ( uh, that’s the church ). Not hard to see why preachers preach this — it seems to be true.

Our culture no longer expects people to remain committed to one another. Marriage is now a convenience. No longer do two people promise to love and cherish one another until death even if they say these words. These words ( that’s “until death do us part” ) don’t mean the same thing as they meant for earlier generations. Instead, people decide to give up on their marriages because they are no longer convenient, no longer passionate, no longer easy, or because love has failed them.

But, God says “love never fails; love never gives up; love keeps no record of wrongs.” Remember?

The interesting part of these verses that Paul writes to the Corinthians, a church filled with Christian failures, is: “Bear you God in your body.” Ponder this command. You are purchased at great cost to God. You belong to Him, not to your self. You hold the Holy Ghost or Spirit within you. You actually carry God in your body.

Imagine God in your body. Imagine your body as a temple of the Lord God Almighty.

Now, look in the mirror. What do you see?

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“Long-Suffering” ( 1 Corinthians 13: 4-5, KJV ) by Carley Evans


William-Adolphe Bouguereau (1825-1905) - Chari...

Can you see yourself suffering for a long time under the abuse of a wife or husband? Can you see yourself being only kind to that person? Can you see yourself not envying your neighbor whose wife apparently treats him like a king? Can you imagine never seeking your own welfare? Can you imagine not being easily provoked and not thinking evil of the spouse who abuses you? Can you not think more highly of yourself because you live under the thumb of an abusive spouse?

4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.”

“As We Love Ourselves” ( Ephesians 5: 28, NIV ) by Carley Evans


Paul, who isn’t a married man, writes to the church at Ephesus:

“He who loves his wife loves himself.”

He goes on logically to say that a man doesn’t hate his own body, but cares for it, feeds it, shelters it. Paul, in a few sentences, gives the church a picture of what it means to be a husband. A husband is to “love [his] wife as [his] own body.” (Ephesians 5:28)

“After all, no one ever hated his own body.” (Ephesians 5:29)

Of course, that’s actually not true. In the world, some men abuse their own bodies every day. They drink to excess, they smoke, they ‘do’ drugs, they drive too fast, they take steroids in an effort to be strong, they sit on the couch all day watching television, they climb to impossible heights without oxygen, they dive into deep caves without proper equipment, they commit crimes that will imprison them for life.

Oddly enough, in today’s world, some women do these same things.

Perhaps, in our culture, Paul is speaking to both men and women. Perhaps the picture here is of how to be a spouse. We are to love our spouses as we ought to love our own bodies. How can we know how to love the other if we do not love and care for ourselves? This is not to say we should put ourselves above the other person in the relationship; rather we must recognize that if we abuse ourselves, what makes us think we will be able to or inclined to treat the other any better?

God says to love our neighbors as we love ourselves.

“Drink From Your Own Cistern” ( Proverbs 5: 15, HCSB ) by Carley Evans


“Take pleasure in the wife of your youth,” writes the wise man to his son. “[She] should be for you alone and not for you to share with strangers.” (Proverbs 5:17) “Be lost in her love forever.” (Proverbs 5:19) Don’t “be infatuated with a forbidden woman or embrace the breast of a stranger.” (Proverbs 5:20) Do not defile the marriage bed, but keep yourself only to the wife of your youth.

Your prayers go unanswered, says the prophet Malachi. Why is this? Because you abandon the wife of your youth, “you act treacherously against her, though she is your marriage partner and your wife by covenant.” (Malachi 2:14) “So watch yourselves carefully, and do not act treacherously against the wife of your youth.” (Malachi 2:15) For God makes you and your wife one flesh, seeking “a godly offspring.” (Malachi 2:15)

God speaks, “If [you] hate and divorce [your] wife, [you] cover [your] garment with injustice. Therefore, watch yourself carefully, and do not act treacherously.” (Malachi 2:16)

“For [your] ways are before the Lord’s eyes, and He considers all [your] paths.” (Proverbs 5:21) “Let your fountain be blessed, and take pleasure in the wife of your youth.” (Proverbs 5:18)

“Ready To Forgive” ( Psalm 86: 5, HCSB ) by Carley Evans


“For You, Lord, are kind and ready to forgive, rich in faithful love to all who call on You,” sings David. David knows God’s forgiving nature firsthand, having committed both adultery and murder. What if, after having asked for and accepted God’s forgiveness, David had continued to feel and express the guilt associated with those horrendous actions? What if, every night before sleep, David had reminded himself and God of these evil deeds, throwing them — so to speak — in God’s face?

 

When you ask for God’s forgiveness, accept it completely. Know that God forgives in totality. There’s no corner room where He stores your sins. “‘Come, let us discuss this’, says the Lord. ‘Though your sins are like scarlet, they will be white as snow; though they are as red as crimson, they will be like wool.'” (Isaiah 1:18)

 

God says, “It is I who sweep away your transgressions for My own sake and remember your sins no more.” (Isaiah 43:25)

 

Therefore, forget your sins. Do not insult God’s grace.

“A Profoundly Forgotten Mystery” ( Matthew 5: 32, NIV ) by Carley Evans


Jesus says, “But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.”

 

In our society as it exists today, adultery is rampant. So many of us — even Christians — are divorced for causes other than marital unfaithfulness, and remarried to another who may also be divorced for a reason other than adultery. Adulterers are ‘married’ to adulterers. And God’s Word calling for the marriage bed to remain undefiled continues to fall on deaf hearts. (Hebrews 13:4)

 

So few seem to comprehend the fact that “a man will leave his father and mother and be united to his wife, and the two will become one flesh.” (Ephesians 5:31) In the same manner that we become new creations in Christ, a man becomes one with his wife. In the same manner that the new creation can not become old again, so a man may not separate himself from the one with whom he first joined himself. How can one flesh become two again? When a man tears himself from his first commitment and takes another, he “hates his own body.” (Ephesians 5:29)

 

As Paul says, “This is a profound mystery — but I am talking about Christ and the church.” (Ephesians 5:32) A wonderful analogy – yes. But, also a true statement — as Christ and His church are inseparable, so are the man and the woman for whom he first left his parents.

“The Two Become One” (Ephesians 5: 25 – 26, HCSB) by Carley Evans


A man “is to love his wife as himself.” (Ephesians 5: 31) A man is to love his wife “just as Christ loves the church and gives Himself for her.” A man is “to love [his] wife as [his] own body. He who loves his wife loves himself.” (Ephesians 5: 28) He is to “provide and care for” his wife as he cares for his “own flesh.” (Ephesians 5: 29)

“This mystery is profound,” writes Paul. “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” (Ephesians 5: 32, 31)

When a man hates his wife, he hates himself. And “the Lord is a witness between [the man] and the wife of [his] youth.” God says, “‘You act treacherously against her, though she is your marriage partner and your wife by covenant.’

“Didn’t the one God make us with a remnant of His life-breath? And what does the One seek? A godly offspring. So watch yourselves carefully, and do not act treacherously against the wife of your youth.”

God says, ” ‘If [you] hate and divorce [your] wife, [you] cover [your] garment with injustice.’ ” (Malachi 2: 14 -16)

If you hate and divorce your wife, the wife of your youth; then you hate your own body, your own flesh. And this mystery is also profound. When two become one flesh, the tearing apart renders each less than the whole.

“You cover the Lord’s altar with tears, with weeping and groaning, because He no longer respects your offerings or receives them gladly from your hands.” (Malachi 2: 13)

A man is to care for his wife as he cares for his own body, his own self for he and his wife are one.