“Progenitor Of Love” ( 1 John 4: 9, HCSB ) by Carley Evans


The author of the first letter of John writes of love, of what love is and of its progenitor — God. “Love consists in this: not that we love God, but that He loves us and sent His Son to be the propitiation for our sins.” (1 John 4:10) This amazing love “was revealed among us in this way: God sent His One and Only Son into the world so that we might live through Him.” (1 John 4:9)

Living through Christ allows us to know the love of God, for as God the Father loves His Son, so He also loves His Son’s brothers — that is, us. We are adopted into God’s family as children, and “if children, also heirs — heirs of God and co-heirs with Christ — seeing that we suffer with Him so that we may also be glorified with him.” (Romans 8:17) “The Spirit Himself testifies together with our spirit that we are God’s children.” (Romans 8:15) “In the same way, the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings. And He who searches the hearts knows the Spirit’s mind-set, because He intercedes for the saints according to the will of God.” (Romans 8:26-27)

The Holy Spirit Himself prays for us to God the Father, reminding Him of His Son’s ultimate sacrifice, and the effectiveness of the Blood of Christ in washing away our failings, mistakes, omissions, and sins. God the Father looks at us, and sees Jesus. In the same way, we should look at one another and see our brother, Jesus Christ. We should love one another as He loves us.

Always remember, it is “not that we love God.” (1 John 4:10) The truth is that “God is love.” (1 John 4:16)

“What Shall We Say Then?” (1 John 1: 9, HCSB) by Carley Evans


In confession resides purification. Jesus promises to purify us from all unrighteousness as we confess our sins to His Father and to one another.

“If we say, ‘We have no sin,’ we deceive ourselves.” (1 John 1: 8) On the other hand, if we recognize our sin, and confess it as existing, as undesirable, as unworthy of our relationship with Christ; then God the Father is willing and able to forgive us.

Jesus presents us as His clean brothers and sisters to His Father — we are washed in the blood of Christ so that “though [our] sins are like scarlet, they are as white as snow; though they are as red as crimson, they are like wool.” (Isaiah 1: 18)

Jesus says this is reasonable; that we are able to discuss this truth — “if [we] are willing and obedient, [we] eat the good things of the land.” (Isaiah 1: 19) Our obedience consists of believing on Christ, of recognizing our core unworthiness, of placing our entire trust in His sacrificial grace and in His righteousness.

Paul rhetorically asks, “What should we say then? Should we continue in sin so that grace might multiply? Absolutely not!” (Romans 6: 1 – 2) We are not to sin, but “if anyone does sin, we have an advocate with the Father — Jesus Christ the Righteous One. He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.” (1 John 2: 1 – 2)