8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
No, I’m not a sinner. Yes, I am a sinner. But… I’m a sinner saved by grace. Now wait a minute; I’m saved. I do not sin anymore. If I sin, that proves the Holy Spirit is not in charge of me. And if the Holy Spirit is not in charge, then I am not saved. In fact, I am lost. If I am lost, then I am a sinner.
And so on. Circular reasoning?
The author of 1 John writes that “if we say we have no sin, we deceive ourselves.” He adds that “if we say that we have not sinned, we make [God] a liar.”
If we claim to be sinless, “[God’s] Word is not in us.”
What we are to do is:
1) Recognize that we are sinners.
2) Confess our sins which we fall into each and every day.
3) Trust that God forgives these sins and make us righteous by His sacrifice.
21 Tell me, those of you who want to be under the law, don’t you hear the law? 22 For it is written that Abraham had two sons, one by a slave and the other by a free woman. 23 But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise. 24 These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery—this is Hagar. 25 Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother.
God does not change His mind, but He does create two separate covenants with mankind – the first covenant, often referred to as ‘old’ provides the Law and for a long time, mankind lives under this Law. The second covenant, often referred to as ‘new’ provides the Grace and from that point on, mankind lives under this Grace. Once Grace arrives, the Law is no longer needed. In fact, the Law is nailed to a tree and is essentially fulfilled in the Life and Body of Jesus Christ, once and for all!
Putting oneself back under the Law once under Grace is like going back into Slavery once Freedom is obtained. Who does that?
Paul wearies over the church at Galatia, even saying he remains in labor pains until Christ is formed in them. He wonders how it is that they’ve lost their joy, covering themselves with once-removed burdens. He wants to change his tone, but he is bewildered and hurt that they’ve returned to Slavery unnecessarily.
Don’t make this mistake. Our mother is not Hagar but Sarah; and she is Freedom.
The Word tells us that Satan is like a hungry lion prowling about looking for sinners to devour. Since we are all sinners, he looks to devour all of us. Here in Matthew, the Lord reassures us that Jesus – born of the Virgin Mary and the Holy Spirit – makes us, that is, “His people safe from [our] sins.” And this is why Joseph is told in a dream to name his son, Jesus. Jesus’ name – Yeshua – means “to deliver, to rescue.”
I can’t think of anything better than God rescuing me from a prowling lion ready to devour me. And so, I am safe from my sins.
How about you?
“for that thing that is born in her is of the Holy Ghost. And she shall bear a son, and thou shalt call his name Jesus; for he shall make his people safe from their sins.”
Exasperated, Paul wonders at the Galatians’ desire to place themselves back under the yoke of the Law. He worries over them as they fall victim to Judaizers who wish them circumcised, observant of certain days and specific customs. Paul says “it is always good to be enthusiastic about good;” but he also says he is “suffering labor pains for you until Christ is formed in you.” Paul strongly suggests to the church at Galatia that observing the Law does not and can not make them any more Christ-like!
15 What happened to this sense of being blessed you had? For I testify to you that, if possible, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth? 17 They are enthusiastic about you, but not for any good. Instead, they want to isolate you so you will be enthusiastic about them. 18 Now it is always good to be enthusiastic about good—and not just when I am with you. 19 My children, I am again suffering labor pains for you until Christ is formed in you. 20 I would like to be with you right now and change my tone of voice, because I don’t know what to do about you. 21 Tell me, those of you who want to be under the law, don’t you hear the law?
Paul then tells them a story. He reminds the Galatians of the children of the free woman, Sarah and the slave woman, Hagar. Both children come from Abraham, but only one is the true heir.
Rid yourself of the yoke of slavery and take up the cloak of freedom in Christ.
I have a few questions:
- Who seeks God?
- For those who seek Him, what is required of us? What makes us acceptable to God?
- When we seek Him, is it miracles and signs we desire?
After Jesus feeds the 5,000 or perhaps it’s the time He feeds the 4,000, those who follow after Him ask similar questions:
28 “What can we do to perform the works of God?” they ask.
29 Jesus replies, “This is the work of God—that you believe in the One He has sent.”
30 “What sign then are You going to do so we may see and believe You?” they ask. “What are You going to perform?
“I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled. Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.” (John 6: 26-27)