“Who Is My Neighbor?” ( Luke 10: 29, NIV ) by Carley Evans


“But he wants to justify himself, so he asks Jesus, “And who is my neighbor?”

 

Jesus replies with the story of the Jewish man who “falls into the hands of robbers. They strip him of his clothes, beat him and go away, leaving him half dead.” (Luke 10:30) So, this man lies naked along the side of a road. “A priest happens to be going down the same road, and when he sees the man, he passes by on the other side.” Apparently, this priest not only goes on his way, but he deliberately avoids the man likely by crossing to the other side so he will not have to look at the man who is half dead. A Levite comes along, and also makes a concerted effort to ignore and avoid the half dead man.

 

But, a Samaritan – a hated enemy of the Jew — upon sighting the bleeding, dying man takes pity on him. He goes to him, bandages his wounds after “pouring on oil and wine. Then he puts the man on his own donkey, takes him to an inn and takes care of him.” (Luke 10:34) He pays the innkeeper “two silver coins” to “look after him.” (Luke 10:35) He also promises to repay any extra expenses when he returns. He has no intention of going on his way without a planned return to check up on the injured man.

 

It’s likely the innkeeper is surprised to find a Samaritan helping a Jew. And imagine the bewilderment the Jewish man will feel when he finally recovers, perhaps even encountering the Samaritan upon his return to the inn.

 

Today, the event Jesus describes might be akin to a Muslim who stops to help a Christian. This Christian is bleeding to death from being mugged and stabbed in a city alley. A pastor might pass by, crossing to the other side of the street. A judge might avoid the bleeding man. But, a Muslim stops to help. He bandages the man, carries him to his own car, takes him to a local emergency room where he guarantees payment to the intake personnel at the front desk.

 

Seeking to justify ourselves, we may say that the Muslim is not our neighbor, but our enemy. Jesus contradicts us.

“Living Water” (John 4: 10, HCSB) by Carley Evans


The gift of God of which the woman at the well is unaware stands before her and asks her for a drink of water. She knows enough of Jesus to realize He should not be asking her for anything for she is Samaritan and He is Jewish. Jesus should be avoiding her and her entire geographic region; but He is not. Instead, He is come to make her acquaintance and to ask for her assistance and to give her the greatest gift ever — living water. This water He gives quenches her thirst, meets all her needs at every level of her being. She will never want again as long as she accepts His gift — and His gift is Himself. He is the Living Water.

Come now, let us reason together: God is giving Himself to you. Won’t you take His drink and never thirst again?