That is why God has raised him to such a height, given him that name which is greater than any other name; so that everything in heaven and on earth and under the earth must bend the knee before the name of Jesus, and every tongue must confess Jesus Christ as the Lord, dwelling in the glory of God the Father.Philippians 2:9-11KNOX
For which thing God enhanced him, and gave to him a name that is above all name; [For which thing and God enhanced him, and gave to him a name that is above all names;] that in the name of Jesus each knee be bowed, of heavenly things, [and] of earthly things, and of hell’s; and each tongue acknowledge, that the Lord Jesus Christ is in the glory of God the Father.Philippians 2:9-11WYC
Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Philippians 2:9-11AKJV
“That is why,” “For which thing” and “Wherefore” indicate the reason God exalted Jesus Christ above all others. The reason is that Jesus “6 who, being in the form of God, thought it not robbery to be equal with God: 7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (AKJV)
Jesus’ willingness to humble Himself, to “make Himself of no reputation” is also the reason Paul calls upon Christians to likewise humble ourselves. If we walk about with our noses stuck in the air, who will benefit? Certainly not those who are lost. Neither will our spiritual pride bring glory to God. Note that Jesus’ humility brought glory to God the Father. His willingness to step out of His power and accept human weaknesses – including death – is why He is now exalted above all names.
Jesus warns us not to judge others. The measure we use to judge another is the measure used to judge us. Jesus warns us not to seek out the mote in the eye of another while ignoring the beam in our own eye. Besides, the beam in our eye naturally prevents a clear view of the mote we think we see in the other person’s eye.
The hypocrite, says Jesus, believes he is without fault and so qualified to remove the mote from the sight of his brother. Jesus says to the hypocrite, “You’ve got to remove that beam from your own eye before you can possibly recognize much less remove the mote from your brother’s eye!”
And what is that beam in your eye? Perhaps self-righteousness – also known as spiritual pride – is the biggest, most destructive beam that can lodge itself in our eye. Removing it is a task best left to God, the Holy Spirit. Ask Him; He is fully capable and willing to remove that big plank that gets in His way!
Are you able to remain green when “the heat comes” “in a year of drought?” Are your roots stretched “along the stream” “like a tree planted by the waterside?” When the sky dries up and rain does not fall, are you able to “bear fruit?” Are you able to see “when good comes” because “your heart is [not] far from the Lord?” (Jeremiah 17:6)
“Blessed is the man who trusts in the Lord, and rests his confidence upon Him. He is like a tree.” He is like a tree with a healthy root system and full foliage that “stays green.” This man “has nothing to fear.” He “feels no care, and does not cease to bear fruit” for the Lord.
Yet, Jesus asks: “But when the Son of Man comes, will He find faith on earth?” And here is another parable that [Jesus] tells. It is aimed at those who are sure of their own goodness and look down on everyone else. ‘Two men go up to the temple to pray, one a Pharisee and the other a tax-gatherer. The Pharisee stands up and prays thus: ‘I thank Thee, O God, that I am not like the rest of men, greedy, dishonest, adulterous; or, for that matter, like this tax-gatherer. I fast twice a week; I pay tithes on all that I get.’ But the other keeps his distance and does not even raise his eyes to heaven, but beat upon his breast, saying, ‘O God, have mercy on me, sinner that I am.’ It is this man, I tell you, and not the other, who goes home acquitted of his sins. For everyone who exalts himself is humbled; and whoever humbles himself is exalted.’ ” (Luke 18:8-14)
The man who is exalted is the one who puts his trust in the Lord; the one who recognizes that “the heart is the most deceitful of all things, desperately sick; who can fathom it?” (Jeremiah 17:9) The man who prays, “Heal me, O Lord, and I am healed, save me and I am saved;” (Jeremiah 17:14) this is the one who is exalted. This man is “like a tree planted by the waterside, that stretches its roots along the stream, When the heat comes, it has nothing to fear.”